TAFA: The Textile and Fiber Art List

Showing posts with label Tribal Textiles. Show all posts
Showing posts with label Tribal Textiles. Show all posts

Saturday, April 23, 2011

TAFA Market Focus: The Loaded Trunk

A pile of ikat from The Loaded Trunk



TAFA is having its first public event during the AQS Quilt Show in Paducah.  We are excited to introduce TAFA to the public at large and are hoping to raise funds for our new website.   We have a silent auction and raffle, both available to online participants and a member exhibit and vendors.   These are ways in which you can donate to support our efforts.  This blog will feature the works and vendors during the time leading up to our show.  You can see all of the TAFA Market posts in one place by clicking on this link

Today's TAFA Market focus zooms in on:


The Loaded Trunk



Piles and piles of textiles!  I close my eyes an can see it all in my head: those woven, sewn, dyed, and appliqued beauties from all over the world.  I open my eyes and see many of them in my own home.  Those of us who love them, are passionate about them.  Roni Jaco, has loaded her trunks full of them and shares them on her website and soon in our TAFA Market.

I found The Loaded Trunk by accident, searching for something else.  As I explored the site, I just knew that this site had to be represented on TAFA.  Roni joined and since then, we have talked on the phone, she will be coming to Paducah next week, and I just know that there is one more friendship in the making.


Vintage Hmong textiles made into a fun bag by The Loaded Trunk.

Roni and I are both "MKs".  In Roni's case that means "military kid" and in mine, "missionary kid".  She grew up all over the world and I grew up in Brazil.  A friend of mine here in Paducah, Paul Bilak, who also had a multi-cultural background, says that there is actually a term for us, "children of the 4th World", meaning that we have more in common with each other than any two kids who grew up in the same culture, even if we didn't grow up in the same country.  It must be true because when I was in college, those of us who were the "displaced" Americans, huddled in with the international students, all kind of bonding in the face of this big, new culture.  We might later diverge in our paths, but for that first experience, we knew each other even without really understanding the full context of our past histories.

Roni came to textiles and imports after years of working in the wine industry.  She travels all over the world to find things that move her and that she can then share with others.  The white girl with red hair surely makes an impression wherever she goes!


Roni Jaco selecting ralli quilts.

Buying in small quantities, Roni works hard to find the unique, well made, and interesting pieces.  Many of the vintage textiles that have been so collectible are quickly disappearing as countries industrialize or are even ravaged by war.  New textiles also encourage the continued production of ancient techniques.  She has both.


Vintage Hmong belt accents a contemporary pillow, The Loaded Trunk.

Not sure how to display older textiles in your home?  Roni incorporates remnants and textiles into finished pillows, throws and other functional items, all ready for use.  She has a great eye for design and will also be bringing quite a bit of jewelry that she has made or designed:


Jewelry by The Loaded Trunk

So, if you are coming to Paducah for the Quilt Show and our TAFA Market, be prepared!  I just have a feeling you might be leaving with a loaded trunk of your own!

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Saturday, November 13, 2010

The TAFA Team's Catalog of Shops: Cultural Textiles

TAFA Team member, Catherine Bayar, sells vintage textiles, knits and is setting up a workshop for women in Istanbul, Turkey.


TAFA: The Textile and Fiber Art List was launched in February, 2010.  As it has grown, now to over 200 members, so have the members who have Etsy shops.  About half of us use Etsy as our retail platform.  We decided to organize as an Etsy Team (a program Etsy has for sellers to organize under themes or locations) and set up a blog where we can talk about what is important to us and where we can show off our shops.  The blog has eight pages of shops, divided into themes and serves as our Team Shops Catalog.  Although many of us sell things that do not fit neatly into those categories, most of us do have a focus.  I am introducing each of those categories here, hoping that this will encourage you to go over there and shop, shop, shop, until you drop!  These eight pages have over 100 shops, filled with wonderful eye candy that will surely delight anyone who appreciates all the many techniques and traditions that are found in the needle and textile arts. 

Today's focus:  Cultural Textiles
 
 Afghan Tribal Arts sells vintage textiles and beads from Afghanistan and the region.  
Many of the beads are hand-carved semi-precious stones which support artisans who have been living in refugee camps for decades.
 
 
Although I love all kinds of textiles and the techniques that go with them, I have to say that my passion lies with cultural textiles, especially embroidery from Central Asia.  I quilt and embroider and sew and make all kinds of stuff, but when I see these embroideries, touch them, and think of all of the work that goes into them, my mind goes into sensory overload.  That is part of the attraction for me: the skill, the use of basic materials to create something beautiful, the textures and images created in and through fabric and thread...  The other magnet is the knowledge that these pieces come from communities where crafts are central to the cultures they represent.  They bring with them centuries of stories, of traditions, of symbolism.  They are pictures of people, most of whom face terrible difficulties in our modern world.  War, famine, global warming, deforestation, pesticide use, land grabbing, aids, and so many other devastating perils threaten communities that we have called "ethnic" or "tribal" in the past.  Along with their displacement and poverty goes their knowledge and ability to produce the textiles and crafts that tell their stories.
 
 
 Valerie Hearder, a quilter, started African Threads to help women in South Africa find new markets for their embroidery and other crafts.  She has introduced contemporary images, like the Michael Jackson icon above, along maintaining traditional ones.
 
 
An understanding dawned on development leaders in the 1970's that crafts had potential as an economic development tool.  There was a handmade revolution back then, too, with the hippie movement and all of the do-it-yourself projects that were starting to roll out to market through kits.  Remember all the macrame projects?  Cutting glass?  There is a parallel that remains true today:  people who have exposure to making things themselves appreciate handmade things from around the world.  Other reasons for interest in cultural crafts have to do with travel, support for causes, empathy, and so on.  So, way back then, the Peace Corps taught the Otavalo Indians how to knit sweaters using Scandinavian designs, other development groups began looking at how crafts could employ the people they were working, churches saw that they could also do this and the concept of fair trade came into being.  Thirty years later we continue to see efforts all over the world, formally and informally, of using craft production as a means to both preserve cultural traditions and village structures through and economic development focus.  Many of these models have brought relief closer to home.  Alabama Chanin, for example, has successfully created a business which employs women in Alabama to make gorgeous handmade clothing using sustainable practices and materials.  All of our TAFA Team members who are working with cultural textiles also have social missions which encourage economic development in the communities they represent.
 
 Indira Govindan of dharmakarmaarts is an artist who is inspired by her Indian ancestry.  ALL of the proceeds of her Etsy sales go to support a handicapped project in India.


When I started TAFA, I made the conscious choice of giving both cultural and contemporary textiles and fiber art the same importance in sharing a common platform.  One of the challenges we face when working with these textiles is that they have been perceived as less valuable than contemporary work.  A weaver in Guatemala is called a producer or artisan while a weaver in Santa Fe is referred to as a fiber artist.  All of this translates into dollars.  As these traditions disappear, we will end up having a handfull of masters or living cultural treasures and then cheap imitations that are churned out by sweat shops or machines.  Already, the places in the world where carpets are still produced have dwindled to a handful of countries.  As they industrialize and destroy traditional nomadic or village life, the need for and ability to maintain production disappears.


 MayaMam is a new effort working with a weaving group in Guatemala.


All of us who sell online have to master many skills in order to present our goods successfully: we have to become great photographers, product designers, learn how to practice good customer service, learn about shipping to places around the world, and so on.  Our Team has many levels of expertise and we have implemented a mentor program where experienced sellers can guide the newbie ones.  Yet, none of us can move forward without support from a willing customer base, you!  Whether these textiles are purchased for their beauty or for the good that they do, there is a necessary bond that connects the maker to the seller to the buyer.  There has been a strong bias on Etsy against cultural crafts because most of us who sell them are not making the product.  Yet, the makers, in these cases, are often illiterate, have no access to computers, are living in terrible conditions and they need us as a bridge to bring their work to market.


 Dr. Christi Bonds Garrett of HeArt of Healing has one of the largest mola collections in the MidWest.  As an art quilter, she also loves vintage japanese kimono which can be cut up and used in new pieces.  As a practitioner of Integrative Medicine, Christi is especially interested in the Kuna medicinal traditions and how they are documented in their molas.  The above mola shows a Kuna woman working on a weaving while she smokes her pipe.

I find it interesting how many of us in our Team who work with cultural textiles also make our own work.  This cultural exchange is not new.  Picasso, Gauguin and many others were influenced by tribal or ethnic work that made their way to Europe.  The Moors changed the art of Southern Spain and Portugal.  With all of the technological exchanges we have in our world today, we see global fusion happening in all areas of life: crafts, food, music and even in the choices we make for marriage partners and social circles.  It's a fascinating time in history.  There is a constant choice we make in what to assimilate and what gets lost in the translation.  This is where the preservation of vintage textiles are so important.  We can keep them as references to the past while we explore new ways to relate to the present and future.


My shop, Rayela, has vintage textiles from around the world and remnants which can be incorporated into new pieces.  A special love I have: ralli quilts from India and Pakistan.


Interest in cultural textiles often leads to increased knowledge about the people who made them which can then foster actual connections.  Several of our members offer cultural tours specializing in textile production.  Valerie Hearder is taking a group to South Africa in 2011.  Fiona Wright (Glitzandpieces on Etsy) sells vintage saris and textiles on Etsy, but spends most of her time on workshops and leading her cultural tours around India.


 Wouldn't a cultural tour with Fiona be something to remember forever?

It's a beautiful world and we bring some of it to you through our Cultural Textiles.  Do not hesitate to contact the shops for more information on what they are doing.  We are a social group, anxious to make connections and friendships along the way!

Click here to visit our Cultural Textiles in our TAFA Team Catalog of Shops.

And, while you are there, click on the other tabs to see our other Team member shops.  We aim to be the best in textiles and fiber art on Etsy!




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Saturday, July 31, 2010

Ralli Quilts: Customer Photos and Newly Listed!

If you follow this blog, you will know that I carry ralli quilts in my Etsy shop.  I fell in love with them a couple of years ago and have been buying them whenever I can.  As a quilter, I appreciate all the work that goes into them.  I also really like textiles that have an organic, handmade feel to them.  I like mistakes, repairs that don't match, stitches that are crooked, imperfections in dyes...  That doesn't mean that I like sloppy work.  No.  But, many of the tribal or village crafts that I am drawn to have a bold, rough finish to them that tells me a story of a way of life.

So, the other day, a ralli quilt sold in my Etsy store.  I didn't realize that it was the last one I had in stock.  Here is a photo:

 Ralli quilt that sold on Etsy.

One of the things that fascinate me about the rallis is that they do not use any patterns.  They are handed down from mother to daughter.  The quilts are stitched completely by hand and some patterns become popular in a certain village so that experts can take one look and know where they come from.  Several people might work on stitching the blocks and then when it comes time to quilt it, it becomes a quilting bee, with many women helping it go quickly.  I can just see them all sitting in a circle, chatting away about local gossip.

My customer was kind enough to send me some images of how the quilt looked in her home.  How fun it is to see a "product" become a part of an environment!

 Ralli quilt used as a table cloth.

Doesn't it just look great in her home?  I never would have thought to use it on a table like that, but love the effect!  The white walls work perfectly with the quilt.  And, notice how the grey works so well with the light green in the other room.





The effect is both joyful and serene.  Truly lovely!  I really appreciate her sending me the images.  It's a nice way to show how these quilts can be incorporated into contemporary homes.  If you have bought things from my shop in the past and would like to send me some images, I would be happy to post about them, too!

So, that sale meant that I had to get busy and take some more photos and get more rallis back into the shop.  I just got several listed last night.  Click here to see what is currently in stock.  Two of the best quilts I have ever bought are in this new batch:

 Vintage ralli quilt with applique.





Both are done with cutwork applique blocks, much harder to find than the more simple pieced ones.  These are both kind of pricey, around $350, but they are gorgeous and estimated to be from the 1950's.  I also listed less expensive ones, ranging from $42-$160.  

Jump on the ralli wagon and get one for yourself!  They will cast a warm spot on your bed, couch, wall, or table!

For more ralli quilt posts on this blog, click here.





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Monday, December 21, 2009

Rayela Art and HeART of Healing Gallery Bring the World of Textiles to Paducah!


Handmade ornaments from Thailand, India and Indonesia

Dr. Christi Bonds and I, Rachel Biel, have a passion in common: textiles!  Both of us are members of Paducah Fiber Artists, a group that meets monthly for show and tell, potluck and support.  Both of us quilt.  And, both of us love textiles from around the world.  Christi, a medical doctor who practices Integrative medicine, has an alternative health clinic in the heart of LowerTown's art neighborhood.  A large gallery room was dedicated to this love of textiles, housing HeART of Healing Gallery.  I had a booth downtown at 212 Broadway and was working two afternoons a week at Christi's gallery.  We decided that it would make sense to move the gallery downtown and free up the space for more health related programs.  We now have both of our booths across from each other, separated by an aisle.  It looks like one big ethnic textile shop! 



HeART of Healing Gallery's new space 
at Antique Galleria, 212 Broadway in Paducah




Rayela Art's booth faces HeART of Healing's

The booths work really well together as we have different specialties.  HeART of Healing Gallery has grown an impressive collection of molas made by the Kuna Indians in Panama.  Most are unfinished panels that can be framed or made into pillows, bags, or incorporated into quilts.  But, there also many mola blouses, an unusual find in most mola circles.  The blouses have panels on front and back and are set into the traditional gauzy floral fabrics so loved by the Kuna women.  These people are tiny, tiny, so most of us will have to enjoy these blouses as textiles, although I suppose they could be altered to fit some of us more Nordic types.


Kuna mola blouses from Panama

Another major focus found at HeART of Healing's booth are scores of vintage Japanese kimono, both long and short.  Christi originally bought these for the fabric as many quilters enjoy working with it, but we have found that our customers also love wearing the kimono.  So, cut it up or put it on, it's up to you!


HeART of Healing's closet of Kuna blouses and kimono.


Kimono + windchimes = good feng shui at HeART of Healing!

Rayela Art's focus moves to Central and South Asia: textile stamps from Afghanistan, ralli quilts from Pakistan, and Suzani embroidery from Uzbekistan. 


Rayela Art's textile stamps are always a big favorite!


Ralli quilts: use them on your bed or hang them on a wall.




Rayela Art also carries tribal and vintage clothing, 
kilim rugs, Indian spreads and other textiles.

 
Uzbeki coat and sarong from Bali, both Rayela Art.


Both of our booths also have plenty of small gift items, jewelry and interesting crafts that are bound to find their way to someone's home.  HeART of Healing also has a nice display case filled with African beads and some nice sculptures, not pictured here. 



HeART of Healing: Chinese cosmetic pouches, 
Oaxacan carvings, and more!


Rayela Art: Chinese statues and Moroccan lamps.



HeART of Healing: bamboo woven porcelain, 
bone carvings, Quan Yin, and jewelry.



Rayela Art: natural seed jewelry, tribal necklaces

Between the two of us, anyone who loves cultural textiles and crafts are bound to find something they like!  Nikki May of IList Paducah was kind enough to mention us in her tour of historic Paducah's hot shopping spots.  We invite you to travel the world with us, sharing in this wonderful gift of creativity and talent that connects all craft and textile people to each other!

Both Rayela Art and HeART of Healing Gallery have shops on Etsy.

Learn more about us on our websites:


HeART of Healing




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Friday, December 4, 2009

Kuchi Nomads: Today's Trail of Tears



 Kuchi Woman and Child, Wild Bohemian World

Often lumped together in the same group with the Banjara and other nomads, the Kuchi of Afghanistan are mostly Pashtun, linked together through culture and tradition, more than by ethnic roots.  I recently purchased a bunch of Kuchi beaded patches and have them listed in my Etsy store

 

 Kuchi Patch available through Rayela Art on Etsy

A nice slide show of Kuchi People:



My business, Rayela Art, focuses on ethnic textiles and remnants and I am always interested in the cultures these pieces represent.  And, as usual, a depressingly familia drama unfolds of poverty, injustice, lack of access to basic resources, and violations of both cultural life and the land.  Although I have had quite a bit of exposure to what goes on in Afghanistan through friends and the media, I will not claim any expertise on the plight of the Kuchi.  Instead, I found an article written by the Afghan Embassy in Japan that provides an excellent picture:

"The nomadic Kuchis are potentially the largest vulnerable population in Afghanistan. For centuries their semi-annual migrations with their herds of sheep, goats, donkeys, and camels led to important contributions in terms of skins, meat, and wool to local communities. More than 80% of Afghanistan's land is suitable only for sparse grazing making this sort of seasonal migration ideal. After the war against the Soviet Union, the subsequent years of foreign-imposed war, drought, and ethnic tensions, however, the number of Kuchis, as well as the size of their herds, has dropped dramatically.

The Kuchis were once celebrated in the west as handsome, romantic nomads adorned with silver and lapis jewelry. Traditionally, they have lived by selling or bartering animals, wool, meat, and dairy products for foodstuffs and other items with villagers. As they move from pasture to pasture, the Kuchis are able to escape the limits on the size of local herds, a restriction villagers are subjected to.

Since the fall of the Taliban, life for most Afghans has improved. However, this has not proved true for the Kuchis. Since the 1960's, 70's, and early 80's, the Kuchi population has shrunk by 40% and many of them reside in refugee or displacement camps. The reasons are numerous. The demise of the Kuchi tradition is the result of continued war, destruction of roads, drought, air raids, Soviet bombing and other war-related causes. These problems were further compounded by the fact that the drought from 1998 to 2002 caused the loss off 75% of the Kuchi herds. Pastures have still not recovered sufficiently. In addition, landmines and other unexploded ordinances have restricted the areas available for grazing. War also forced many Kuchis to flee their summer grazing lands in parts of central Afghanistan. When they returned, they found that locals in the areas had converted much of their pastures to farming lands.

Consequently, some Kuchis have given up their nomadic lifestyle and have taken up residence on the outskirts of cities, working as laborers. Many express a desire to return to their traditional role, but many aid agencies, however, concentrate on short-term economic and humanitarian aid, rather than the sort of long-term aid the Kuchis would need to rebuild their herds."

The situation is so bad that many Kuchi have ended up in refugee camps where life continues to offer misery and hunger:



The UN Refugee Agency (UNHCR) also has an excellent report detailing both a Kuchi profile and the issues they face.  Here are some of the highlights:
  • Typically, there are three types of Kuchi: pure nomads, semi-sedentary and nomadic traders. The majority are semi-sedentary, living in the same winter area year after year. The purely nomadic Kuchi have no fixed abode, and are dependent on animals for their livelihood; their movements are determined by the weather and the availability of good pasturage. Traders constitute the smallest percentage of Kuchis; their main activity being the transport of goods. The semi-pastoral Kuchis are gradually tending towards a more sedentary way of life. The majority do so because they can no longer support themselves from their livestock.
  • The Kuchis constitute a great part of Afghanistan's cultural tradition. For centuries, they have migrated across the country in a search of seasonable pastures and milder weather. They were the main traders in Afghanistan, connecting South Asia with the Middle East. The livestock owned by the Kuchis made an important contribution in the national economy. They owned about 30 per cent of all the sheep and goats and most of the camels. Traditionally they exchanged tea, sugar matches etc. for wheat and vegetables with the settled people. They also acted as moneylenders and offered services in transportation along with additional labour at harvest time. Kuchi have been greatly affected by conflict, drought and demographic shifts. Therefore, it is only a small number of Kuchis who still follow their traditional livelihood of nomadic herding. Despite their history and their previous endowments the chronic state of instability in Afghanistan has left them among the poorest groups in the country.
  • With the development of the road system in Afghanistan in the 1950s and 1960s and the formation of road transportation companies with fleets of trucks, the traditional Kuchi camel caravan gradually became obsolete, greatly impacting the income and lifestyle of the community. The situation for the Kuchi became even more tenuous after the war and during the droughts of 1971-1972 and 1998-2002. These droughts are attributed with being responsible for the death of 75 per cent of the Kuchi animals.
  • During the Taliban regime, Kuchi nomads (being of Pashtun origin) were encouraged to settle on land that was already occupied by other ethnic groups. The lack of overall policy regarding land tenure and pasture rights by the authorities created prolonged disputes over the land and resources between the settled Afghans and the Kuchi. The traditional system of pasture rights seems to have been eroded and replaced by the power of the gun.
  • Kuchis who have livestock are often unable to drive their flocks to their traditional summer grazing pastures in the central highlands. Very little of the foreign assistance extended to Afghanistan by the international community has arrived to aid the Kuchis. Few assistance agencies work in the insecure areas in which they are located, and most donors emphasize short-term economic and humanitarian aid rather than the longer-term assistance the Kuchis need to rebuild their herds. As a result, most of the Kuchi today remain jobless and illiterate.
There are some efforts in progress trying to address these problems.  For example, the Afghanistan PEACE Project, a collaboration of USAID and other NGOs, have put together an assessment of pastoral needs for different areas in Afghanistan.  The major barriers they see for the Kuchi are access to water for themselves and their herds, access to veterinary services, and conflict with villages, warlords and among themselves as they compete for pasture and these resources.  None of these problems have a quick fix and most likely, the end of a proud heritage of living on the land will soon come to an end.

I feel a link to these people and to the other groups I represent when I handle their textiles and crafts.  Ironically, the Kuchi pieces I bought came from an American who is based over their with the US army.  There are many groups who would like to do much more in Afghanistan through handicraft production, but the country is still so dangerous, that most of the fair trade products are centralized in Kabul.  My hope is that someday, the Kuchi also will be able to access some of these services and make a living through the wonderful textile and beading skills they already possess.  I would like to wipe these tears away and when I look at the beaded patches, instead of a tear, each bead represents a bit of hope.





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Wednesday, November 11, 2009

Afghan Hands: Fashion Meets Economic Development in Kabul



Afghan Hands, and embroidery project, 
works with women in Kabul and Jalalabad, Afghanistan.

A friend of mine sent me an email about a BBC challenge which will award $20.000 plus publicity to a group that shows innovation and economic development at a grass roots level.  One of the groups nominated for these awards is Afghan Hands, an embroidery project that works with women in Afghanistan:



Afghan Hands was started by Matin Maulawizada, native of Kabul who has found great success in the fashion world as a make-up artist and as a cosmetics science expert for Neutrogena.  As I clicked around the website and blog, I was struck that Matin is one of the rare souls who can gracefully breach this immense divide our world suffers between the rich and the poor, the educated and the illiterate, the wasteful and the hungry.  How many of us can truly walk between these two worlds and both retain a sense of dignity while embracing the humanity of such different social situations?  It appears that Matin has this gift.  His writing is humble and honest and his vision for the women in Afghanistan is both realistic and empathetic.  Here is how he describes the mission of Afghan Hands:

Afghan Hands teaches skills to help Afghan widows gain independence, literacy, and a livable wages. At our centers in and around Kabul, women learn to create embroidered shawls and scarves, and the exquisite embroidery they make connects them to a wider world.

The centers are places to gather, study, and work. We pay the women to attend classes in the morning and embroider in the afternoon. Without this project, they could not educate themselves. Through Afghan Hands, they leave the walls of their compounds and attend seminars on basic human, legal, and religious rights. They prepare for work as free women do elsewhere in the world. This way, no one will ever imprison them in the name of law, honor, or religion.

We are a nonprofit organization. We are also linked to the Mirmon Orphanage. Our mutual efforts keep expenses as low as possible so that the funds we raise go to women and children.

In the future, we hope to establish small parks and playgrounds for children who now live in areas devastated by wars, drought, and environmental damage. We envision green havens where words of encouragement and hope are shared.

For now, Afghan women, by their own hands, are transforming their lives. This is our mission. Thank you for your interest in them and in their one-of-a-kind handmade pieces.



The main product lines produced by these women are stunning embroidered shawls, both cotton and pashmina wool, many of which find inspiration in the Suzani motifs traditional in Uzbekistan.  The embroidery is impeccable.  The shawls range from around $150-$1000.  One of the things I really appreciate about the project is this choice to produce quality pieces instead of churning out chotchkies that might be more easily accessible to the general public, but which would not showcase the expertise these women have with their embroidery skills.  Projects like this do a great service to preserving traditional skills while providing the technical assistance to reach an audience that can support quality, handmade embroidery.  Here are a couple of samples that can be found on their website:


 
Pashmina embroidered shawls, available at Afghan Hands.




 Crinkled cotton shawl by Afghan Hands

Of course, what delighted me the most, was that the women are paid to both study in the morning and embroider in the afternoon.  I am a firm believer that education is the way out of poverty.  Women who can educate themselves have a much greater access to finding their voice in all areas of their life: socially, politically, and as full members of their family and social units.


 Women studying, Afghan Hands.


I often struggle with justifying my years of work in the handicraft field.  With so much hunger in the world, ecological disasters looming, and critical need on so many levels, I sometimes wonder why I spend my time and energy in marketing things that nobody really needs.  Yet, I find redemption over and over again when projects like Afghan Hands give testimony to the healing power these crafts have in the communities where they are made.  I believe that we need the physical beauty these crafts bring into our lives, the connection we can have with the people who made them.  But, the actual process of making things also serves as a therapy which can help rebuild the broken lives in war torn areas like Kabul.  People like Matin are the best peace ambassadors we can ask for.  They open the paths of communication between people who would never have had a connection otherwise.  The women purchasing the shawls learn about the women who made them, and the women who made them likewise expand their world views in learning about markets, design, and value.  Self-esteem grows.  We are no longer strangers to each other.

Visit Afghan Hands, support them in whatever way you can (they also accept donations), and vote for them in the BBC challenge.







All of the photos in this post belong to Afghan Hands and are on their website.
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Thursday, November 5, 2009

New Banjara Patches Available at 10% Off!!!



New Banjara patches are in!  Get a 10% discount on my website!


These patches are wonderful as you can incorporate them into larger textiles, attach them to bags, jean jackets, hats, and other accessories, or frame them as a small textile sample.  The smaller ones are about 3x4 inches while larger ones can get up to 5x5 inches.  All are hand embroidered by women who were traditionally nomadic in India.  I get them from a supplier there, sight unseen, and she usually includes some newer ones and some older ones.  You can tell by the embroidery thread that was used and by the wear on the back of the patches.

Shishas are low quality glass mirrors that are used in Indian embroidery.  The story goes that they became popular after the Taj Mahal was built.  The Banjara also believe that they have protective powers and protect the wearer against the evil eye.  I have written a couple of articles about the Banjara here before.  They are genetically proven to be the ancestors of the Roma (also known as gypsies).  Click here to see those articles.


Instructions for purchasing the patches are on my website.   Basically, you email me with the ones you want, I check for availability and send you a total and you pay via Pay Pal.  I will start listing them on Etsy next week and once they are in the shop, you will have to go through their shopping cart to purchase them.
 

I apologize for the images.  I have a new camera and am still learning how to use it.  This batch of photos came out a bit muddy and fuzzy, but the colors are very close to the actual piece.  Well, if you like these patches and want some, you better go take a look quickly!  I usually sell about half of them with the first three days of posting them on my site.  Otherwise, you will find what is left in my Etsy store.


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